Wednesday, April 30, 2008

Transcript of Jeremiah Wright's Speech to NAACP.....

Transcript of Jeremiah Wright's speech to NAACP

* Story Highlights
* Wright spoke at NAACP event about race, religion and society
* Wright: "I describe the conditions in this country"
* Wright: "Conditions divide, not my descriptions"
* Wright hopeful becasue many are "changing how we see others who are different"

This is the transcript of a speech given by Sen. Barack Obama's former pastor, the Rev. Jeremiah Wright, at an NAACP dinner on Sunday night.

(CNN) -- The NAACP has an incomparable record. It has the longest list of achievements in the history of this country as being the undisputed champion in the fight against discrimination, racial prejudice, and unjust public policies, which have caused people made in the image of God to be treated as less than human or treated as second-class citizens.

In its early days, the NAACP and the black church in the United States of America were seemingly joined at the hip in the fight against injustice and the fight for equality on behalf of all people of color.

Many local chapters of the NAACP were started in black churches. Hundreds of black churches. The NAACP's fight for justice and freedom, however, is not limited to the concerns of the black church, historically or contemporaneously. And when the truth is told, as Paula

Giddings does so powerfully in her book "When and Where I Enter," there were times when the NAACP had to drag some timid black preachers along kicking and screaming as in the Montgomery bus boycott designed by the NAACP, not the SCLC.

Throughout its 99-year history, the NAACP has been built by people of all races, all nationalities, and all faiths on one primary premise, which is that all men and women are created equal. The nation's oldest civil rights organization has changed America's history. Despite violence, intimidation, and hostile government policies, the NAACP and its grassroots membership have persevered.

Now, somebody please tell the Oakland county executive that that sentence starting with the words "despite violence, intimidation, and hostile government policies" is a direct quote from the NAACP's profile in courage. It didn't come from Jeremiah Wright.

Otherwise, he will attribute the quote to me and continue to say that I and am one of the most divisive people he has ever of heard speak. When he has never heard me speak. And just to help him out, I am not one of the most divisive. Tell him the word is descriptive.

I describe the conditions in this country. Conditions divide, not my descriptions. Somebody say "Amen." If you can't say "Amen," you're too mad, just say "Ouch."

The NAACP is nonpartisan. The NAACP is not beholden to, controlled by, or partial to any one faith tradition. The NAACP says proudly that it is a compound of people of all races, all nationalities and all faiths.

And it is for that reason that I am especially grateful to Rev. Dr. Wendell Anthony and the Detroit branch of the NAACP for honoring me by having me address their 2008 theme "A Change is Going to Come."

One of your cities' political analysts says in print that first just my appearance here in Detroit will be polarizing. Well, I'm not here for political reasons. I am not a politician. I know that fact will surprise many of you because many in the corporate-owned media have made it seem as if I had announced that I'm running to for the Oval Office. I am not running for the Oval Office. I've been running for Jesus a long, long time, and I'm not tired yet.

I am sorry your local political analysts and your neighboring county executives think my being here is polarizing and my sermons are divisive, but I'm not here to address an analyst's opinion or a county executive's point of view. I am here to address your 2008 theme, and I stand here as one representative of the African American religious tradition which works in concert with other faith traditions, believing as we work together that a change is going to come.

On that point, about other faith traditions, in addition to Pastor Anthony, Pastor Nicholas Hood, Pastor Charles Adams, Pastor William Revelli, Pastor James Perkins, Pastor Wilma Rudolph, Pastor Holly who is suffering from a stroke, Father Michael Flager, Father Jeremy Tobin, Pastor Dee Dee Coleman, Dr. Georgia Hill and Rev. Lonnie Peek. I would also like to thank Sister Melanie Maron, the former executive director of the Chicago chapter of the American Jewish Committee and the current executive director of the Washington, D.C., chapter of the American Jewish committee. I would like to thank my good friend and Jewish author Tim Wise for his support, and I would like to offer a special "shookran" to Imam Muhammad Ali Elahi of the Islamic House of Wisdom in Dearborn Heights for his courage, his conviction and his support.

The support of the Jewish community, the Muslim community, and the Christian community, Protestant and Catholic, is in concert with the credo of the NAACP and a definite sign that a change is definitely going to come. An additional special thank you is offered to Soledad O'Brien for CNN's outstanding "Black in America" and my long-term friend Roland Martin.

I believe that a change is going to come because many of us are committing to changing how we see others who are different.

In the past, we were taught to see others who are different as somehow being deficient. Christians saw Jews as being deficient. Catholics saw Protestants as being deficient. Presbyterians saw Pentecostals as being deficient.

Folks who like to holler in worship saw folk who like to be quiet as deficient. And vice versa.

Whites saw black as being deficient. It was none other than Rudyard Kipling who saw the "White Man's Burden" as a mandate to lift brown, black, yellow people up to the level of white people as if whites were the norm and black, brown and yellow people were abnormal subspecies on a lower level or deficient.

Europeans saw Africans as deficient. Lovers of George Friedrich Handel and Wolfgang Amadeus Mozart saw lovers of B.B. King and Frankie Beverly and Maze as deficient. Lovers of Marian Anderson saw lovers of Lady Day and Anita Baker as deficient. Lovers of European cantatas -- Comfort ye in the glory, the glory of the Lord -- Lovers of European cantatas saw lovers of common meter -- I love the Lord, He heard my cry -- they saw them as deficient.

In the past, we were taught to see others who are different as being deficient. We established arbitrary norms and then determined that anybody not like us was abnormal. But a change is coming because we no longer see others who are different as being deficient. We just see them as different. Over the past 50 years, thanks to the scholarship of dozens of expert in many different disciplines, we have come to see just how skewed, prejudiced and dangerous our miseducation has been.

Miseducation. Miseducation incidentally is not a Jeremiah Wright term. It's a word coined by Dr. Carter G. Woodson over 80 years ago. Sounds like he talked a hate speech, doesn't it? Now, analyze that. Two brilliant scholars and two beautiful sisters, both of whom hail from Detroit in the fields of education and linguistics, Dr. Janice Hale right here at Wayne State University, founder of the Institute for the study of the African-American child. and Dr. Geneva Smitherman formerly of Wayne State University now at Michigan State University in Lansing. Hail in education and Smitherman in linguistics. Both demonstrated 40 years ago that different does not mean deficient. Somebody is going to miss that.

Turn to your neighbor and say different does not mean deficient. It simply means different. In fact, Dr. Janice Hale was the first writer whom I read who used that phrase. Different does not mean deficient. Different is not synonymous with deficient. It was in Dr. Hale's first book, "Black Children their Roots, Culture and Learning Style." Is Dr. Hale here tonight? We owe her a debt of gratitude. Dr. Hale showed us that in comparing African-American children and European-American children in the field of education, we were comparing apples and rocks.

And in so doing, we kept coming up with meaningless labels like EMH, educable mentally handicapped, TMH, trainable mentally handicapped, ADD, attention deficit disorder.

And we were coming up with more meaningless solutions like reading, writing and Ritalin. Dr. Hale's research led her to stop comparing African-American children with European-American children and she started comparing the pedagogical methodologies of African-American children to African children and European-American children to European children. And bingo, she discovered that the two different worlds have two different ways of learning. European and European-American children have a left brained cognitive object oriented learning style and the entire educational learning system in the United States of America. Back in the early '70s, when Dr. Hale did her research was based on left brained cognitive object oriented learning style. Let me help you with fifty cent words.

Left brain is logical and analytical. Object oriented means the student learns from an object. From the solitude of the cradle with objects being hung over his or her head to help them determine colors and shape to the solitude in a carol in a PhD program stuffed off somewhere in a corner in absolute quietness to absorb from the object. From a block to a book, an object. That is one way of learning, but it is only one way of learning.

African and African-American children have a different way of learning.

They are right brained, subject oriented in their learning style. Right brain that means creative and intuitive. Subject oriented means they learn from a subject, not an object. They learn from a person. Some of you are old enough, I see your hair color, to remember when the NAACP won that tremendous desegregation case back in 1954 and when the schools were desegregated. They were never integrated. When they were desegregated in Philadelphia, several of the white teachers in my school freaked out. Why? Because black kids wouldn't stay in their place. Over there behind the desk, black kids climbed up all on them.

Because they learn from a subject, not from an object. Tell me a story. They have a different way of learning. Those same children who have difficulty reading from an object and who are labeled EMH, DMH and ADD. Those children can say every word from every song on every hip hop radio station half of who's words the average adult here tonight cannot understand. Why? Because they come from a right-brained creative oral culture like the (greos) in Africa who can go for two or three days as oral repositories of a people's history and like the oral tradition which passed down the first five book in our Jewish bible, our Christian Bible, our Hebrew bible long before there was a written Hebrew script or alphabet. And repeat incredulously long passages like Psalm 119 using mnemonic devices using eight line stanzas. Each stanza starting with a different letter of the alphabet. That is a different way of learning. It's not deficient, it is just different. Somebody say different. I believe that a change is going to come because many of us are committed to changing how we see other people who are different.

What Dr. Janice Hale did in the field of education, Dr. Geneva Smitherman did in the field of linguistics. Almost 25 years ago now, Dr. Smitherman's book published by Wayne State University talking and testifying the language of black America taught us the same thing. Different does not mean deficient. Linguists have known since the mid 20th century that number one, nobody in Detroit, with the exception of citizens born and raised in the United Kingdom, nobody in Detroit speaks English. We all speak different varieties of American. If you don't believe me, go to the United Kingdom. As soon as you open your mouth in the United Kingdom, they'll say oh you're from America. Because they hear you speak in American. Linguists knew that nobody in here speaks English, but only black children 50 years ago were singled out as speaking bad English.

In the 1961, it's been all over the Internet now, John Kennedy could stand at the inauguration in January and say, "ask not what your country can do for you, it's rather what you can do for your country." How do you spell is? Nobody ever said to John Kennedy that's not English "is". Only to a black child would they say you speak bad English. Kennedy got killed. Johnson stepped up to the podium and love feel, we just left love feel. And Johnson, said my fellow Americans. How do you spell fellow? How do you spell American? Nobody says to Johnson you speak bad English.

Ed Kennedy, today, those of you in the Congress, you know Kilpatrick. You know, Ed Kennedy today cannot pronounce cluster consonants. Very few people from Boston can. They pronounce park like it's p-o-c-k. Where did you "pock" the car? They pronounce f-o-r-t like it's f-o-u-g-h-t. We fought a good battle. And nobody says to a Kennedy you speak bad English. Only to a black child was that said. Linguists knew that 50 years ago and they also knew number two that every language, including the language of Jesus, Aramaic, was made up of five subsets, pragmatic, grammar, syntax, semantics and phonics and that African speakers of English and African speakers of French and African speakers of Portuguese and African speakers of Spanish in the new world had created languages, not dialect all with five different subsets.

Languages, not Creole or Patois, languages. And Dr. Smitherman compiled the findings of an interdisciplinary research along with her own brilliant findings to show us that the language of black Americans was different, not deficient. She combined the findings of early childhood education, linguistics, socio-linguistics and the pedagogy of the oppressed to demonstrate most powerfully that different does not mean deficient. It simply means what? Different. I believe a change is going to come because many of us are committed to changing the way we see others who are different.

What Dr. Janice Hale did in the field of education and what Dr. Geneva Smitherman did in the field of linguistics, Dr. (Eldon) did in the field of ethnomusicology, the field of music. He showed us 40 years ago what Wintley [Phipps] is teaching you for the first time 40 years later. African music is different from European piano music. It is not deficient, it is different. In most school systems today, the way most of us over 40 years of age were taught is still being taught. We were taught a European paradigm as if Europe had the only music that there was in the world. As a matter of fact, if you just say the term, classical music.

Today, most here, use of that term will automatically refer to Beethoven, Tchaikovsky, and already cited Mozart and Handel. European musicians. From grammar school to graduate school, we are taught in four, four time. That the dominant beat is on one and three. Our band directors, our choir directors, our orchestra director start us off how?

And One, two, three, four. One, two, three. Now, that's the European dominant beat. For African and African-Americans, it is not one and three, it is two and four. I don't have to teach you. Listen to black people clap to this song. Glory, glory hallelujah, you are clapping on beats two and four. If you got some white friends, they'll be clapping like this. You say they can't clap. Yes, they can. They clap in a different way. It's the same fact holds true with six eight time. Europeans stress one, two, three, four, five, six. One, two, three, four, five, six. Dum dum, dum, dum, dum. The stress is on one and four. Not for black people. When you got six eight time, blacks stress two three and five six.

Listen to this -- blessed assurance, Jesus is mine two, three for, five, six - oh, why are you clapping on the wrong beat? Africans have a different meter and Africans have a different tonality. European music is diatonic, seven tones. Do, re, mi, fa, so, la, ti, do. That's Italian. Europe. In west Africa and south Africa, it is not diatonic, seven tones, it is pentatonic with five tones. Wintley [Phipps] points out that if you want to know black music, just look at the black keys on the piano. Do, re, fa, so, la. Just those five tunes. Those are the only five notes you'll hear and somebody knows the trouble I've seen.

It only uses five notes the same with the river it also uses five notes. That's all. I believe a change is coming. It's not deficient, it's just different.

Many of us are committed to changing how we see others who are different. When you look at and listen to - I'm in Michigan. OK. Here in Michigan, look at and listen to the University of Michigan and Michigan State University bands at halftime. Their bands hit the field with excellent European precision. Da, da, da, da, da, ta, ra, ra.

Now go to a Florida A&M and Gramling Band. It's different. And you can't put that in no book. I believe change is going to come because many of us are committed to changing how we see others who are different. One is not superior to the other. One is not normal with the other being abnormal. One is not deficient because it doesn't follow the same methodology of the other. It is just different. Different does not mean deficient. Tell your neighbor one more time.

Now, what is true in the field of education, linguistics, ethnomusicology, marching bands, psychology and culture is also true in the field of homiletics, hermeneutics, biblical studies, black sacred music and black worship. We just do it different and some of our haters can't get their heads around that. I come from a religious tradition that does not divorce the world we live in from the world we are heading to. I come from a religious tradition that does not separate the kingdom of heaven that we pray for from the devious kingdoms of humans that keep people in bondage on earth.

I come from a religious tradition that did not hold slaves, but preached against slavery and worked to end slavery. I come from a religious tradition that fought against Lansing like the NAACP, fought against discrimination like the NAACP and fought against skin privilege, fought against apartheid, fought again unfair labor practices, fought against segregation, fought against Plessy versus Ferguson.

I come from a religious tradition that fought for desegregation like NAACP. Fought for equality, fought for human dignity, fought for civil rights, fought for equal protection into the law and fought for the right of every citizen to have quality education regardless of the color of their skin. I also come from a religious tradition that say if you feel excited about something, be excited about it. Don't stand there he has hate speech. Listen to how bombastic he is. Isn't he bombastic? He's stirring up hate.

You love somebody? Yes. Oh how I love Jesus because he first loved me. No. No. No. If you feel it - I come from a religious tradition where we shout in the sanctuary and march on the picket line. I come from a religious tradition where we give God the glory and we give the devil the blues. The black religious tradition is different. We do it a different way. 40 years ago, Dr. Anthony (inaudible) quoted in '68 the Kerner report stated that they were two different Americas. And for

40 years one of those Americas has acted as if they were the only America. But all of that now is in the past. I believe a change is coming. Because many of us are going to change how we see others who are different. I've got to hurry on. I'm taking too much of your time. So let me give you the outline of the rest of this message. You can either fill in the blanks for yourselves or you could wait for my book that will be out later this year.

I believe addressing your theme. I believe a change is going to come because many of us here tonight, at least 11,900 out of 12,000. Many of us are committed to changing how we see others who are different. Number one, many of us are committed to changing how we see ourselves. Number two, not inferior or superior to, just different from others. Embracing our own histories. Embracing our own cultures. Embracing our own languages as we embrace others who are also made in the image of god. That has been the credo of the NAACP for 99 years. When we see ourselves as members of the human race, I believe a change is on the way. When we see ourselves as people of faith who shared this planet with people of other faiths, I believe a change is on the way.

Many of us are committed to changing how we see others who are different. Number one, many of us are committed to changing how we see ourselves, not stepchildren, number two but God's children. Many of us are committed to changing, number three, the way we treat each other. The way black men treat black women. The way black parents treat black children. The way black youth treat black elders and the way black elders treat black youth. We are committed to changing the way we treat each other. The way the so called haves and have mores, to use Bush's speech writers term. Don't you all think he made that up? The way the have and have mores treat the have notes. The way the educated treat the uneducated. The way those with degrees treat those who never made it through high school. The way those of us who never got caught treat those of us who are incarcerated. Making rehabilitation a priority over incarceration.

We are committed to changing the way we treat each other. The way we treat the latest immigrants because everybody in here who's not an Indian do be an immigrant. Some of you all came on a decks of ship and some of us came on the bows and hauls of the ship, but we all are immigrants. The way we treat non Christians and folks who don't believe what we believe, we're committed to changing the way we treat each other. The way Sunis treat Shiites, the way Orthodox Jews treat reformed Jews. The way church folk treat other church folk. The way speakers of English treat speakers of Arabic -- Maasalam al hal.

Please run and tell my stuck on stupid friends that Arabic is a language, it's not a religion. Barack Hussein Obama. Barack Hussein Obama. Barack Hussein Obama. They are Arabic-speaking Christians, Arabic-speaking Jews and Arabic speaking atheists. Arabic is a language, it's not a religion. Stop trying to scare folks by giving them an Arabic name as if it's some sort of a disease.

Same people thought that the Irish had a disease. When the Irish came here. Did you hear my me O'Malley? O'Reilly? They thought you were - well they might have been might, the way we treat each other, many of us are committed to changing the way we treat each other. The way Christians treat you. The way straights treat gays. We are committed to changing the way we treat each other. And we are committing number four to changing the way we mistreat each other. We can do better, you all. There is a higher standard, you all. We know that and we are stretching to reach that standard. I believe a change is going to come because many of us are committed to changing how we see others who are different.

Many of us are committed to changing how we see ourselves. Many of us are committed to changing the way we treat each other. Many of us are committed to changing the way we mistreat each other. And many of us finally are committed to changing this world that we live in so our children and our grandchildren will have a world in which to live in to grow in, to learn in, to love in and to pass on to their children. We are committed to changing this world that's God's world, in the first place. Not ours. And I believe we can do it. It's going to take hard work, but we can do it.

It's going to take people of all faiths including the nation of Islam, but we can do it. It's going to take people of all races, but we can do it. It's going to take Republicans and Democrats, but we can do it. It's going to take the wisdom of the old and the energy of the young, but we can do it. It's going to take politicians and preachers, the government and NGOs, but we can do it. It's going to take educators and legislatures, but we can do it. If I were in a Christian Church, I would say we can do all things through Christ who strengthens us. If I were in a Jewish synagogue, I would say is anything too hard for Elohim. If I were in a Muslim mosque, I would say Sha Allah we can do it. If I were pushing one particular candidate, I would say yes, we can.

But, since this is a nonpartisan gathering and since this is neither a mosque, a synagogue or a sanctuary, just let me say, we can do it. We can make it if we try. We can make the change if we try. We will make a change if we try. A change is going to come. Can you feel it? Can you see it? Can you imagine it? Then come on, let's claim it. Give yourselves a standing ovation while the transformation that's about to jump off. A change is going to come.

Star Jones Reynolds responds to Bill O'Reilly/Fox News about Michelle Obama!

Worth reading...

Below is Star Jones' informed and provocative response to Bill O'Reilly's Comment about "having a lynching party for Michelle Obama if he finds out that she truly has no pride in her country."

Bill O'Reilly said:
"I don't want to go on a lynching party against Michelle Obama unless there's evidence, hard facts, that say this is how the woman really feels. If that's how she really feels - that is a bad country or a flawed nation, whatever - then that's legit. We'll track it down."

Star said:
"I'm sick to death of people like Fox News host, Bill O'Reilly, and his ilk thinking that he can use a racial slur against a black woman who could be the next First Lady of the United States, give a half-assed apology and not be taken to task and called on his crap. What the hell? If it's 'legit,' You're going to 'track it down?'

And then what do you plan to do? How dare this white man with a microphone and the trust of the public think that in 2008, he can still put the words 'lynch and party' together in the same sentence with reference to a black woman; in this case, Michelle Obama? I don't care how you 'spin it' in the 'no spin zone,' that statement in and of itself is racist, unacceptable and inappropriate on every level.

O'Reilly claims his comments were taken out of context. Please don't insult my intelligence while you're insulting me. I've read the comments and heard them delivered in O 'Reilly's own voice; and there is no right context that exists. So, his insincere apology and 'out-of-context' excuse is not going to cut it with me.

And just so we're clear, this has nothing to do with the 2008 presidential election, me being a Democrat, him claiming to be Independent while talking republican, the liberal media or a conservative point of view. To the contrary, this is about crossing a line in the sand that needs to be drawn based on history, dignity, taste
and truth.

Bill, I'm not sure of where you come from, but let me tell you what the phrase 'lynching party' conjures up to me, a black woman born in North Carolina . Those words depict the image of a group of white men who are angry with the state of the own lives getting together, drinking more than they need to drink, lamenting how some black person has moved forward (usually ahead of them in stature or dignity), and had the audacity to think that they are equal. These same men for years, instead of looking at what changes, should and could make in their own lives that might remove that bitterness born of perceived privilege, these white men take all of that Resentment and anger and decide to get together and drag the closest black person near them to their death by hanging them from a tree - usually after violent beating, torturing and violating their human dignity. Check your history books, because you don't need a masters or a law degree from Harvard to know that is what constitutes a 'lynching party.'

Imagine, Michelle and Barack Obama having the audacity to think that they have the right to the American dream, hopes, and ideals. O'Reilly must think to himself: how dare they have the arrogance to think they can stand in a front of this nation, challenge the status quo and express the frustration of millions? When this happens, the first thing that comes to mind for O'Reilly and people like him is: 'it's time for a party.'

Not so fast...don't order the rope just yet.

Would O'Reilly ever in a million years use this phrase with reference to Elizabeth Edwards, Cindy McCain or Judi Nathan? I mean, in all of the statements and criticisms that were made about Judi Nathan, the one-time mistress turned missus, of former presidential candidate Rudy Giuliani, I never heard any talk of forming a lynch party because of something she said or did.

So why is it that when you're referring to someone who's African-American you must dig to a historical place of pain, agony and death to symbolize your feelings? Lynching is not a joke to off-handedly throw around and it is not a metaphor that has a place in political commentary; provocative or otherwise. I admit that I come from a place of personal outrage here having buried my 90 year-old grandfather last year. This proud, amazing African -Am erican man raised his family and lived through the time when he had to use separate water fountains, ride in the back of a bus, take his wife on a date to the 'colored section' of a movie theater, and avert his eyes when a white woman walked down the street for fear of what a white man and his cronies might do if they felt the urge to 'party'; don't tell me that the phrase you chose, Mr. O'Reilly, was taken out of context.

To add insult to injury, O'Reilly tried to 'clarify' his statements, by using the excuse that his comments were reminiscent of Supreme Court Justice Clarence Thomas' use of the term 'high-tech lynching' during his confirmation hearing. I reject that analogy. You see Justice Thomas didn't mean to bring up the image of lynching in its racist context. He was saying that politics and the media were using a new technology to do to him what had been done to black men for many years -- hang him.

Regardless of if you agreed with Justice Thomas' premise or not, if in fact -- Bill O'Reilly was referencing it -- the context becomes even clearer. What annoys me more than anything is that I get the feeling that one of the reasons Bill O'Reilly made this statement, thinking he could get away with it in the first place, and then followed it up with a lame apology in a half-hearted attempt to smooth any ruffled feathers, is because he doesn't think that black women will come out and go after him when he goes after us well, he's dead wrong Be clear Bill O'Reilly: there will be no lynch party for that black woman And this black woman assures you that if you come for her, you come for all of us.'

-- Star Jones Reynolds

Monday, April 28, 2008

NEWS ROUNDUP: COSBY TEAMS WITH JUDGE FOR YOUTH / WHITE JENA TEEN PLEADS GUILTY / CYNTHIA MCKINNEY ON BELL VERDICT

Concrete Loop did a story on a Jena 6 update and commentary on the Sean Bell murder:

Click HERE

Tuesday, April 22, 2008

Emotional Discernment

"We all have reactive emotional "buttons" - an internal emotional mine field - that cause us to have intense emotional reactions when a button is pushed, when one of the unhealed wounds in our psyche gets activated. Other people, life events, an old song, etc., can trigger these emotional wounds.

Having these strong emotional reactions is not a sign that we are crazy, it is just a symptom of codependency. It is important to stop judging and shaming ourselves - or blaming others - for these reactions. It is vital to start learning how to disarm those buttons - how to heal our emotional wounds."

"This gut wrenching survival fear has been running our lives - whether we were charging through life in denial of it, or allowing it to totally dominate our reality. It is vital to learn how to start taking power away from this survival fear.

Emotional discernment starts when we can detach from the feeling enough to take an honest look at reality. It may feel terrifying, may feel life threatening - but is that the truth?"

"By starting to use some emotional discernment to recognize that the feeling of life and death urgency is not reality - it is just a feeling - we can start to take some power away from the fear. As we start taking power away from this mutant variety of fear, we can start to see ourselves and the situation with more clarity so that we can begin to disarm the emotional minefield within. We can start taking power away from those "buttons.""

http://www.joy2meu.com/emotional_discernment.htm

Repressing The Inner Voice

Giving Away Power
In many ways, we are taught from the time we are children to give away our power to others. When we were told to kiss and hug relatives or friends of the family when we didn't want to, for example, we were learning to override our inner sense of knowing and our right to determine for ourselves what we want to do. This repression continued, most likely, in many experiences at school and in situations at work. At this point, we may not even know how to hold on to our power, because giving it away is so automatic and ingrained.

To some degree, giving our energy to other people is simply part of the social contract, and we feel that we have to do it in order to survive. It is possible to exchange energy in a way that preserves our inner integrity and stability. This begins in a small way: by listening to the voice that continues to let us know what we want, no matter how many times we override its messages.

Other examples of how we give away our power are buying into trends, letting other people always make decisions for us, not voting, and not voicing an opinion when an inappropriate joke is made. But with not giving our power away we must also be aware of the opposite side, which is standing in our power but being aggressive. Being aggressive is a form of fear, and the remedy is to let our inner balance come back into play.

As we build a relationship with our power, and follow it, we begin to see that we don't always have to do what we're being asked to do by others, and we don't have to jump on every trend. All we have to do is have the confidence to listen to our own voice and let it guide us as we make our own decisions in life and remember the necessity for balance.

www.dailyom.com

Monday, April 14, 2008

Who's Out of Touch????

Stephaun --

You've probably heard about the latest dust-up in the Democratic race.

A few days ago, Barack spoke about the frustrations that working people in this country are feeling and said what we all know is true: that many people are bitter and angry because they believe their government isn't listening to them.

You and I both know that the hope of changing that reality is what drives the unprecedented support for this campaign from ordinary people in every part of the country.

But our opponents have been spinning the media and peddling fake outrage around the clock. John McCain's campaign, which will continue the George Bush economic policies that have devastated the middle class, called Barack out of touch and elitist. And Hillary Clinton, who is the candidate who said lobbyists represent real people, didn't just echo the Republican candidate's talking points: she actually used the very same words to pile on with more attacks.

These comments show just how out of touch Senator McCain and Senator Clinton are with the reality of what's happening in this election.

We've built the broadest campaign of ordinary people in the history of presidential politics -- and more people across this country have voted for Barack Obama than either one of them.

And we've done it the right way: our campaign is funded by everyday people giving $5 or more. That's distinctly different from Senator McCain and Senator Clinton, who both rely on money from Washington lobbyists and special interest PACs.

There's nothing elitist about a movement of more than a million people standing up for a different kind of politics.

If you're fed up with these kinds of tired attacks, you can do something about it right now. We're setting a goal of 1.5 million people giving to this campaign by May 6th.

Right now, one of those million people who have already given to our campaign is waiting to match your first donation. No matter what amount you choose to give, our system will match you with a supporter who has promised to match someone's first donation today.

You can see for yourself exactly what kind of movement this is. When you make your donation, you'll see the name and town of the person just like you who matched your gift. You'll also see a note from them with their story and why they gave, if they chose to write one.

You'll double the impact of your donation if you make a matching gift right now. Will you help fight back now?

https://donate.barackobama.com/match

Barack Obama's own life and story are reflected in the character of this grassroots campaign. He was raised by a single mother with help from his grandparents. He has a family he loves, not long ago finished paying off his student loans, and he's doing what he can to help change this country.

That's what he's done for his entire career. After graduating, he became a community organizer, working with people in Chicago who -- like many people across the country right now -- felt left behind by their leaders.

When you make a matching donation, you'll be paired with someone with that same sense that it's time for a government that is responsible to the people for a change.

Someone is waiting to hear your story, and to share theirs with you. If you can support the campaign at this crucial moment, you'll be able to share your story about why you're committed to this campaign.

And because this is a matching donation, your gift of $25 will be doubled by another supporter. You'll have twice the impact and help reach our unprecedented 1.5 million-person goal. Make a matching donation now and be a part of history:

https://donate.barackobama.com/match

The attacks from the Clinton campaign -- on Barack Obama himself, and on supporters like you -- can be expected to increase as her chances of winning dwindle further.

A few weeks ago, one of her top aides tried to diminish our success by referring to the places we've won as "boutique" states and to our supporters as the "latte-sipping crowd."

That means 30 states and territories -- twice as many as Senator Clinton has won -- qualify as "boutique." And the nearly 15 million people who have voted for us (again, more than Senator Clinton) must drink a lot of latte.

It's clear that Senator Clinton will continue to say or do anything as her campaign gets more and more negative.

But 1.5 million donors will be an astonishing and undeniable signal that it isn't the elites fueling this movement -- it's the American people.

That starts with you.

Thank you,

David

David Plouffe
Campaign Manager
Obama for America

Sunday, April 13, 2008

HHS Awards Over $1 Billion for HIV/AIDS Care

HHS Awards $1.1 Billion for HIV/AIDS Care, Medications

HHS Secretary Mike Leavitt has announced grants of more than $1.1 billion to provide primary care, medications and services for low-income and underinsured people living with HIV/AIDS.

Funded under Part B of the Ryan White HIV/AIDS Program, the grants are awarded to all 50 states, the District of Columbia, Puerto Rico, Guam and the U.S. Virgin Islands. Also receiving grants are the U.S. Pacific Territories of American Samoa and Commonwealth of the Northern Mariana Islands; and the Associated Jurisdictions of the Republic of the Marshall Islands, Federated States of Micronesia, and Republic of Palau. HHS� Health Resources and Services Administration (HRSA) manages the Ryan White program.

These Ryan White HIV/AIDS Part B grants help ensure Americans, especially those in rural and underserved communities, affected by HIV/AIDS get access to the care they need through quality health care and support systems, Secretary Leavitt said. These grants strengthen community, city and state capacities to care for those with HIV.

The majority of the funding, $774 million, supports state AIDS Drug Assistance Programs (ADAPs) that provide prescription medications for HIV/AIDS patients. In 2006, close to 158,000 ADAP clients were served through state ADAPs.

Part B awards also include formula base grants that can be used for home and community-based services, insurance continuation, ADAP assistance, and other direct services. Fourteen states will also receive Emerging Community (EC) grants based on the number of AIDS cases over the most recent 5-year period.

Ryan White Part B awards reflect the urgent need for life-saving medications for those living with HIV/AIDS, said HRSA Administrator Elizabeth Duke. Today we are thankful and proud that all ADAP waiting lists have been eliminated.

Every year, the Ryan White HIV/AIDS Program helps more than 530,000 people access the care and services they need to live longer, healthier lives. Information on all domestic, Federal HIV/AIDS programs is available at www.aids.gov. HRSA, part of the U. S. Department of Health and Human Services, is the primary Federal agency for improving access to health care services for people who are uninsured, isolated, or medically vulnerable.


For more information about HRSA and its programs, visit www.hrsa.gov.

The Candidates on Gay Marriage

Hillary Clinton- Clinton opposes same-sex marriage and favors civil unions but said she would not stand in the way if New York passed a law legalizing same-sex marriage. In the U.S. Senate, she opposed amending the Constitution to ban gay marriage. While she has solicited and received the support of gay and lesbian groups, many gay activists were alarmed over her March 2007 comment that the morality of homosexuality was up "to others to conclude." She later released a statement saying that she does not believe homosexuality is immoral.

Alan Keyes- Keyes favors a constitutional amendment to prohibit gay marriage. At the 2007 Values Voter debate, Keyes said that "if we don't take action at the federal level then our government will have defaulted in its respect for one of our most precious, unalienable rights, which is the right to respect God's God-given institution of the natural family." During his 2004 senatorial campaign, Keyes said that "if we embrace homosexuality as a proper basis for marriage, we are saying that it's possible to have a marriage state that in principle excludes procreation and is based simply on the premise of selfish hedonism." He also said that he does not believe in a biological basis for homosexuality.

John McCain- McCain says marriage should be between a man and a woman and that states should regulate marriage law. He opposed a federal constitutional amendment to ban gay marriage, but endorsed an Arizona ballot initiative to limit marriage to a man and a woman. He also supported the 1996 Defense of Marriage Act, which banned federal recognition of gay marriage and domestic partnerships.

Barack Obama- Obama says that he believes "marriage is between a man and a woman" but he wrote in The Audacity of Hope that he remains "open to the possibility that my unwillingness to support gay marriage is misguided ... I may have been infected with society's prejudices and predilections and attributed them to God." He supports granting civil unions for gay couples and opposed a constitutional amendment to ban gay marriage. In March 2007, Obama initially dodged questions about the morality of homosexuality. He later went on to say on national television that he did not believe homosexuals are immoral.

Ron Paul- Paul writes that while he opposes states being "forced" to accept same-sex marriage, he also opposes a constitutional amendment that would prohibit gay marriage on the grounds that it would be a "major usurpation of the states' power." Paul described the current military "don't ask don't tell" policy as a "decent" one, saying that disruptive sexual behavior of any kind should be dealt with: "We don't get our rights because we're gays or women or minorities. We get our rights from our creator as individuals. So every individual should be treated the same way."

Tuesday, April 8, 2008

House of Blahnik Member Chronicles

The House of Manolo Blahnik is a ballroom house that has been rocking the runways of balls across the country since its beginning in 2000. As a "house that needs no introduction", I would like to reintroduce to you.......

BLAHNIK!

On our website, which is set for an official launch on the 11th of this month, we will be featuring stories and articles about Blahnik members who are turning it, making an impact, and trailblazing paths in the ballroom culture and the community at large. I would like to introduce to you our premier article on a member of our Philly chapter, Mar Mar Blahnik!

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An Evolution
By: Stephaun Manolo Blahnik
April 7, 2008

The House of Manolo Blahnik, founded in 2000 has stood for progressive change since its inception into the house/ballroom culture. The change that the house advocates stems not only from a macro perspective consistent with the standards and commitment of its national board members and senior house leaders, but there is also a microcosmic level in which change occurs within this structure.

Mar Mar Blahnik, of the Philadelphia chapter of Manolo Blahnik, is one of those youth agents of change. At only 19 years old, he walks through life with passion, zeal, and knowingness that through supporting community and giving back, he can make a difference in his life and of those whom he encounters. He affectionately describes his house saying, “…we are a family not only invested in making a positive impact in the ballroom scene but the LGBTQ community also.” Mar Mar became a part of the gay culture just a little over five years ago, but only within the past two years has he been “in the life”. Within the House of Manolo Blahnik, he walks Thug Realness, a category where the participants are to portray a hyper-masculine heterosexual image. Some of his favorite categories are Realness with a Twist, Runway, and Femme Queen Performance.

For the future, Mar Mar looks forward to going back to school to get a degree in Psychology. He admits that he wasn’t afforded many opportunities to be himself in a safe space, during his coming out process and let us know that he will be going to work for a non-profit soon to help support his desire to see change, adding, “In the process of coming out there weren’t a lot of services available for LGBTQ youth that I knew of. I enjoy the feeling you get from helping others and I figured by getting in this field of work I will be able to better help my community.” Mar Mar has volunteered for non-profits before for a number of years and was even a group facilitator for an organization in Philadelphia where he resides. Being a part of this culture and community however doesn’t always afford you the best publicity, with the steps that Mar Mar is making; he hopes to help change the image of ballroom participants and the community. On what being a Blahnik means for Mar Mar, “It makes me proud to be a member of the Blahnik family. Not only is it an undeniable house in the ballroom scene but our presence in the LGBTQ community and the positive things we do to uplift our people are not overlooked. I wish that more houses would follow our lead and not only be a positive force in the ballroom scene but out.

Currently being the only active ballroom house that doubles as a non-profit organization, many of the members or “children” of the house get exposed to the business side of the house. Sometimes it is this introduction and engagement that helps to “change” or mold a youth to strive for achievements within a society that would have them perpetually oppressed and left with feelings of nonexistence. “Blahnik has definitely had a positive impact in my life during the course of my membership. Around the time I joined the house I was struggling with a lot in my personal life and a lot of the members of the house where there to support me, offer me words of advice, encourage me and I am grateful because it gave me the strength to push through and get to where I am now. Not only are they my house members but they are my brothers and sisters and they’ve given me hope”, says Mar Mar.

Before I wrapped up with Mar Mar, of course I had to get the dirt on his dating life. Yes, folks he is taken! He admits, “Being in the ballroom scene people begin to learn your name and you may develop admirers. Sometimes you might meet someone like I have who is a positive person in the ballroom and the community.” Dating in the ballroom for some can be challenging, we wish Mar Mar luck.

Thursday, April 3, 2008

The House of Manolo Blahnik

SCHOLARSHIP PROMO CARD:


WEBSITE LAUNCH CARD:

Slavery Well After 1862......

I wanted to jump into my "coming soon" list and give you a little taste. Item four on my list for this month is for me to provide you with information on Racism, Oppression, etc. Check this link out, and you might want to do so when you have about 20 or more minutes (unless you can speed read) because there is a lot of information and it is CERTAINLY worth reading it all....

The Untold History of Post-Civil War 'Neoslavery'

Tuesday, April 1, 2008

COMING SOON......

I have decided to try something different during this month, and thats to focus on a few topics that are of interest to me and to some of you also (based upon emails).

These are some of the areas that I will be covering during the coming months.


1. I will be providing some tips to help you determine whether you are codependent relationship or consciousness.

2. A Analysis of Internalized Homophobia

3. What is a ball? A Look at the House/Ballroom Community...

4. Breaking the Chains of Racism, Entitlement, and Black-phobia

5. HIV and Transmission.



Coming soon.....

Congress has big questions for Big Oil

By H. JOSEF HEBERT, Associated Press Writer

Top executives of the five biggest American oil companies say they know consumers are feeling the pain of high gasoline prices. But at a congressional hearing, they deflected any blame, and they argued that their profits — $123 billion last year — were in line with other industries.

Rep. Edward Markey, D-Mass., noting the hearing was being held on April Fool's Day, said, "The biggest joke of all is being played on American families by Big Oil." The national average cost of gasoline was hitting a record $3.29 cents a gallon.

Shell Oil Co. President John Hofmeister said in remarks prepared for the hearing that he knows "these cost increases are hitting consumers hard." But Hofmeister and executives from Exxon Mobil Corp., BP America Inc., Chevron Corp., and ConocoPhillips rejected that their profits are extreme.

THIS IS A BREAKING NEWS UPDATE. Check back soon for further information. AP's earlier story is below.

WASHINGTON (AP) — Big Oil is once again being called on the carpet.

Senior executives of the five largest U.S. oil companies were to appear before a congressional committee Tuesday where they were likely to find frustrated lawmakers in no mood for small talk.

"These companies are defending billions of federal subsidies ... while reaping over a hundred billion dollars in profits in just the last year alone," complained Rep. Edward Markey, D-Mass., in previewing the hearing.

The lawmakers were scheduled to hear from top executives of Exxon Mobil Corp., Shell Oil Co., BP America Inc., Chevron Corp. and ConocoPhillips, which together earned about $123 billion last year because of soaring oil and gasoline prices.

Markey, chairman of the Select Committee on Energy Independence and Global Warming, said he wants to know why, with such profits, the oil industry is steadfastly fighting to keep $18 billion in tax breaks, stretched over 10 years.

He said the executives would be asked to explain how they can get energy prices down in the short run and "in the long run what are they going to do to shift the focus to a renewable energy agenda."

"We have to move beyond this oil economy," Markey said Tuesday on CBS' "The Early Show." "We have to move to a renewable energy economy. ... We can never get out of this trap as long as the oil companies want to hold us hostage to this old agenda."

The House last year and again on Feb. 27 approved legislation that would have ended the tax breaks for the oil giants, while using the revenue to support wind, solar and other renewable fuels and incentives for energy conservation. The measure has not passed the Senate.

The oil industry has argued on Capitol Hill and at the White House that the tax breaks are needed to assure continued investment in exploration, production and refinery expansions. President Bush has promised to veto any such bill, saying that the oil companies should not be singled out.

The threat of nationwide $4-a-gallon gasoline, perhaps this summer, and $100-a-barrel oil is producing strong political reverberations, even as lawmakers acknowledged there is little that Congress can do to bring prices down.

On Monday, Rep. Neil Abercrombie, D-Hawaii, said that the president should release oil from the government's emergency reserve to put more supplies on the market, saying, "We are quite clearly in the midst of an energy emergency." He noted the bankruptcy of Aloha Airlines, blamed in part on high jet-fuel costs.

The White House has repeatedly rejected use of the oil in the federal Strategic Petroleum Reserve to influence prices.

The American Petroleum Institute, which represents the large oil companies in Washington, sought Monday to get its message out ahead of the congressional hearing.

Oil company profits in total dollar amounts are huge because the companies are huge and must be so to go up against giant multinational competitors in a global market, API President Red Cavaney said during a conference call with reporters.

In terms of return on investment, "we make an acceptable return" but one in line with other industries, Cavaney argued.

Congressional hearings and the probing of skeptical, frustrated senators and congressmen are nothing new to executives of the biggest oil companies.

In May 2006, the top executives of the same companies to be represented Tuesday were grilled on their spending and investment priorities in light of soaring oil prices. The cost of a barrel of oil at the time was $75.

Two months earlier, executives of many of the same companies were brought before the Senate Judiciary Committee and questioned about the "merger mania" that some senators argued was behind the high oil prices.

In November 2005, the chief executives of the five largest U.S. oil companies sat shoulder to shoulder at a Senate witness table and sought to justify their profits. At the time, Sen. Pete Domenici, R-N.M., reflected the views of many of his colleagues when he talked of "a growing suspicion that oil companies are taking unfair advantage."